Monday, June 8, 2026

Step 4, Part 2 - The Indefeasible Testimony

Doubting Doubt

(Table of Contents - Click This Link)

The Process

Step 4 – Part 2 

The Indefeasible Testimony


   We are familiar with the story of Peter denying Jesus.  It is one of the few events that are recorded in all four of the gospels.  The Gospel of Luke has one detail that the others do not have.  In chapter 22 verse 61 it says

  The Lord turned and looked at Peter.

 

  In Matthew, Mark and Luke, they all record that with the second crowing of the rooster, Peter recalled Jesus’ prediction and that he then wept.  John does not tell us those things.

  Most translations have Luke 22:61 in just these words – “The Lord turned and looked at Peter.”  Some others say “The Lord looked upon Peter,” or “The Lord looked straight at Peter,” or “The Lord looked directly at Peter.”

  About this look, no version says any more than this.

  What did Peter see in Jesus’ eyes?  Let’s try a couple of guesses.

  Did Peter see shock and surprise?

  “Peter!  I can’t believe you did that!  Who would’ve guessed?  You could have fooled me!”

  No.

  Did Peter see contempt and anger?

  “I always knew you were a good-for-nothing, Peter.  You’re not a rock, you’re a clod!

  No.

  What did Peter see?

  He saw compassion.

  “Oh, Peter!  It breaks my heart to even have to watch this happen to you.  I know you’re going to hurt over this for a long time.  Poor, Peter!”

  Sure, Peter saw compassion.

  IMPORTANT – How do we know this?

  In the first place, see how Peter was affected.  It says that Peter wept bitterly.  What else could have caused this response?  Not shock and surprise.  Not even contempt and anger.

  And seeing compassion, of all things, in Jesus’ eyes why did that make Peter weep bitterly?  This was no occasion for Peter to get a warm and comforted feeling.  Peter had let Jesus down.  Peter had gone back on his word.

  Why would that make Peter cry?  He could have been simply disappointed:  “Oops!  I messed up that time!”  He could have felt apologetic:  “Oh, hey, Jesus, sorry about that!”

  At the very center core of this, Peter wept because of one thing:  he knew Jesus.  Peter knew Jesus had chosen him, though he had never done anything to deserve to be chosen and had done who knows how many things not to deserve it.  Peter knew Jesus was the one worth living for and worth dying for like no one else could be.  And Jesus cared for Peter.

  Peter knew Jesus.

  How else do we know that Peter saw compassion in Jesus’ eyes?

  We know that Jesus cared.  Jesus cared for all of the poor in spirit and for those who mourn.  He had compassion for the hungry and had said, “If I send them home hungry, they will collapse on the way.”  Jesus cared for the outcasts of society and for those who sought for eternal life.  Jesus cared for little children.  Jesus saw a crowd, not as an unruly mob, but like sheep without a shepherd and He had compassion for them.  Jesus cared for Jerusalem.  And Jesus cares for each and every one of us.

  How else do we know that Peter saw compassion in Jesus’ eyes?

  John told us:  “This is how we know … by the Spirit he gave us.”  (1 John 3:24)  If we have accepted Christ as Lord, we know by the very Spirit of Christ.  “The Spirit himself testifies with out spirit …” (Roman 8:26)

  In other words, there is no guesswork about it.  Let me repeat that:  There is no guesswork about it.  We have not been left as orphans (John 14:18).  We do not have to suppose that Jesus had compassion in His eyes.  We know it.  Because we know Him.  We know Him!  Or at least, we should know Him, and if we don’t we have a whole lot of extra praying to do.

  So what does all this have to do with anything?

  Name one way that is NOT how we know that Jesus had compassion in His eyes?

  By reading what the Bible says.  The Bible does not tell us that Jesus had compassion in His eyes.

  Luke 22:61 tells us nothing about compassion or tears or sawdust or anything else that was in Jesus’ eyes.  Funny, isn’t it?  The Bible doesn’t tell us this thing and yet we know it without any question whatsoever; because we know Jesus.

  What about Mary?  What about John the Baptist?  Are even they really such strangers to us that we don’t know them that well?  We have a large wheelbarrow full of things that we know about them and yet we are prepared to ditch all that in favor of something that makes no sense at all.

  We are ready at the drop of a hat to make claims that the evidence points to the bizarre explanation without supplying any of that evidence at all.  Of course we don’t give any evidence, because, until further information comes to my attention, I am unaware that there is any evidence.  I have hunted for it but have not found it.  I have requested it but as of this writing no one has provided any.  But we have no trouble at all with an explanation which is hardly more than a phantom due to all of the missing information surrounding it.  We don’t even think that’s odd and we can’t believe it when some wise guy like me comes along and asks about it!

  My concern is that if we are on the wrong track with these two secondary issues, what else might we be missing?

  Do not misunderstand me.  I am not insisting that the church is wrong in what it teaches about Mary and John the Baptist.  Rather, I’m saying that we are given sufficient information to say that another explanation is possible and that we cannot absolutely say dogmatically, with complete and total certainty, that they doubted and then teach it that way to others.  We not only need to weigh all the possibilities, we also need to be aware that there are other possibilities so that we can weigh them.

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